Download e-book for iPad: Cómo explorar la Biblia (Un Manual Fabuloso) by Stephen M. Miller

By Stephen M. Miller

En una cultura controlada por los medios de comunicación, ¿Cómo presentar los angeles Biblia a aquellos que están acostumbrados a las películas, las revistas y a los periódicos? Muy sencillo, les damos Cómo explorar l. a. Biblia, una mirada dinámica y llena de acción a los personajes principales, los eventos y significados del Antiguo y Nuevo Testamento.

• Grandes escenas: los eventos principales en palabras e ilustraciones detalladas.
• Papeles protagónicos: Una mirada a los personajes principales.
• los angeles trama: El relato en una cápsula:
• Alerta: Los consejos cruciales que no se deben pasar por alto.
• Frases célebres: Las frases que conocemos pero que no sabíamos que fueron extraídas de los angeles Biblia.
• Cronologías: Sucesos en el mundo bíblico y otros lugares de los angeles Tierra. Todo eso y mucho más.

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Extra resources for Cómo explorar la Biblia (Un Manual Fabuloso)

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For while we indulge in this apparently edifying evasion of action for “supernatural” reasons, we are quite inadmissibly dispensing ourselves from the most elementary duty of self-criticism. Besides, can we really believe that it is normal for truth to be so continually sterile, and for lies to be so continually triumphant? 2. Efficacy in the Temporal Order. Let us say, rather, that it is in the order and the wisdom of action that we are going to look for a proper description of the notion of efficacy.

It can take us wherever there are highways, roads or tracks, but it cannot travel over sea nor climb a rocky cliff. If our destination is the Isle of Man, neither railway nor car will serve. The fact that even the most well-meaning of people misconstrue this relation of means to ends makes these elementary reminders all the more necessary. The efficacy of Communist methods is so notorious that many people imagine that it is expedient to use in the service of Order what appears to be so powerful in serving Subversion.

The truth – alas! – is that, in the majority of cases, Communism finds a favourable attitude of mind, a sort of pre-Marxism. Those who entertain this notion had better be on their guard. They may think that they are struggling victoriously against the Revolution by adopting its own weapons, but they forget that Marxism, being purely pragmatic, is merely the action implicit in pragmatism. They forget the educative effect of that action. They forget that this educative effect does not depend on intellectual adhesion to some Marxist or Communist “truth,” but that it stems from the mere habit of acting, or of thinking about action, according to Marxist methods.

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