By Robert Dodaro
Contemplating Augustine's political idea and ethics when it comes to his theology, this booklet expands on past works by way of Augustine. It specializes in the function of grace and the Bible, which Augustine observed as contributing to the soul's development in advantage, best him to revise the traditional suggestions of heroism and the statesman. the amount can be crucial analyzing for students of Augustine, Christian theology, past due Roman antiquity, the heritage of Western political inspiration, and political ethics.
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Extra info for Christ and the Just Society in the Thought of Augustine
Rome, 1996), 7–47. Justice and the limits of the soul 31 most intellectually compelling forms, these deities do not demand the degree of faith and humility before death that the knowledge and love of God through the Christian mystery requires. As a further consequence, non-Christian philosophies and religions give the soul a false security, in effect encouraging it to flee the vulnerability to death which understanding of the Christian mystery requires, and to immerse itself in the vain pursuit of heroism.
2, ep. 7 (Maur. 62), concerning the virgin martyr Pelagia of Antioch. 116, who in turn depends upon Euripides, Hecuba 548. This point is convincingly demonstrated by D. Trout, ‘Re-Textualizing Lucretia: Cultural Subversion in the City of God ’, Journal of Early Christian Studies 2:1 (1994), 53–70. Among Christian writers citing Lucretia favourably as an example, Trout identifies Tertullian, Ad martyras 4 (he cites other texts at 61 n. 192 to Ausonius. See also I. Donaldson, The Rapes of Lucretia: A Myth and its Transformation (Oxford, 1982), A.
50: ‘ceteras uero res publicas ne appellandas quidem putant iis nominibus, quibus illae sese appellari uelint. ’. De re publica was available in its complete form at least until the seventh century. See L. D. ), Texts and Transmission: A Survey of the Latin Classics (Oxford, 1983), 131–2. Today we possess only about one-quarter of the original text of the six books comprising De re publica. Books 1 and 2 are mostly complete, as is Book 6. Books 3–5 are largely fragmentary. 22 Christ and the Just Society in Augustine principal motifs of the portrait of the ideal statesman as a just and wise orator.