By Ville Vuolanto
In overdue Antiquity the emergence of Christian asceticism challenged the conventional Greco-Roman perspectives and practices of kin lifestyles. The ensuing discussions at the correct technique to reside a great Christian lifestyles offer us with quite a few info on either ideological statements and dwelling stories of past due Roman early life. this is often the 1st booklet to scrutinise the interaction among relations, little ones and asceticism within the upward push of Christianity. Drawing on texts of Christian authors of the past due fourth and early 5th centuries the quantity ways the learn of relations dynamics and youth from either ideological and social historic views. It examines where of youngsters within the relatives in Christian ideology and explores how households within the past due Roman international tailored those beliefs in perform. delivering clean viewpoints to present scholarship Ville Vuolanto demonstrates that there have been many continuities in Roman methods of puzzling over young children and, regardless of the increase of Christianity, the outdated traditions remained deeply embedded within the tradition. furthermore, the discussions approximately relations and youngsters are proven to were in detail associated with concerns concerning the continuity of relations lineage and of the self, and to the altering realizing of what constituted a significant existence.
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Additional info for Children and Asceticism in Late Antiquity: Continuity, Family Dynamics and the Rise of Christianity
See also E. B. S. Shneidman (eds), Death: Current Perspectives, 4th edn (Mountain View, CA, 1995), using the concept of ‘postself ’; D. Unruh, ‘Death and Personal History: Strategies of Identity Preservation’, Social Problems 30(3) (1983), pp. 340–45, 349, introducing the idea of strategies for identity preservation; for a philosophical approach, see Scheffler, Death and Afterlife with the list by Arnold Toynbee of the various ways for human beings to reconcile themselves with death in A. Toynbee, ‘Traditional Attitudes Towards Death’, in A.
49 This kind of view would lead to definitions of family strategies as ‘une conduit partagée par la majorité des membres de la famille sur une longue durée, une voire plusieurs générations’ (Badel, ‘Introduction’, p. ix). But how can the ‘majority’ be defined here (if two ‘patriarchs’, a man and his grandson, would be doing far-reaching choices for the future of the whole family group without consulting the others, would this be called a ‘strategy’)? g. trying to rise from the local to the imperial aristocracy) fail, would this failure be undone these actions as strategies proper, as the end result is not actually visible for the modern scholar?
235, 237–8, 245–8; Rudolph, The European Family; and Hareven, ‘The History of the Family’, p. 117. For Levi, the primary aim is to understand the ‘irrational’ elements in social action and economic transactions (Levi, ‘Family and Kin’, p. 569). See also Jack Goody, who identifies security (in old age; on patrimony; for the afterlife) as the ultimate aim of inheritance strategies. However, Goody concentrates on the material side of heirship and he himself defines the goals of strategies differently elsewhere (see J.