By Howard Gregory
The ebook incorporates a selection of papers, discussions and reflections targeting the theological schooling and ministerial formation within the Caribbean. The members position robust emphasis at the present prestige of Caribbean theology and on matters and matters influencing and shaping the destiny path of this contextual theological expression. They realize the railroading of the time table for Caribbean theology within the Eighties and the rising articulation within the Nineties. in this foundation, they determine as pressing the duty of reflecting at the demanding situations which confront those that might search to articulate and increase extra the methodological matters in addition to issues concerning the content material of Caribbean theology because the area strikes in the direction of the twenty-first century.
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Extra info for Caribbean Theology: Preparing For The Challenges Ahead
The fact of the Caribbean being an open society and positioned to experience and be fashioned by various influences is indisputable. All of this points to the need for more rigorous theoretical work, not in isolation from praxis, but rather by way of safeguarding the liberative thrust of faith praxis. , the hermeneutical privilege of option for the poor and oppressed. A recent publication by John O'Brien entitled, Theology and the Option for the Poor, could perhaps, provide valuable insights in this endeavour.
We know only too well that Caribbean societies were determined and shaped by economic motivations not primarily concerned with the welfare of the majority of Caribbean peoples. But that is no excuse for fatalism, be it economic, political, cultural, or religious. Fatalism kills, and it is certainly not of the gospel. Before we proceed any further, some definitions of the globalization of theological education are necessary. Don S. Browning, in an essay entitled, "Globalization and the task of theological education in North America", suggests that there are at least four distinct meanings to the word globalization.
There is no certainty as to whether he advises taking the opportunity for freedom or remaining as is. Whatever the advice, the institution is not questioned. Of course, the use of the slave metaphor, in terms of his own ministry and the ministry of others, further indicates that he did not consider the institution objectionable. The apostle's attitude tends to lead some to deal harshly with him on the matter. Part of their reaction is to behave as if the letter of Philemon does not even exist. Others have rushed to the defence of the apostle and think that his attitude and action are understandable.