By Augustine, Gareth B. Matthews, Stephen McKenna
As an enormous assertion of Augustine's concept, during which he develops his philosophy of brain, at the Trinity had a substantial effect on medieval philosophy, and keeps to curiosity philosophers this day. This variation offers it including a philosophical and historic creation by way of Gareth Matthews, and helpful notes on additional examining.
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Additional info for Augustine: On the Trinity Books 8-15
The will, therefore, loses that which the will acquires. For there already was a soul that could wish to be turned to that from which it was, but there wasn’t yet a soul that could wish to be before it was. And this is our good, wherein we see whether the thing ought to have been or ought to be, insofar as we comprehend whatever ought to have been or ought to be; and wherein we see that the thing could not have been, unless it ought to have been, although at the same time we do not even comprehend in what manner it ought to have been.
Nor would it be so, even if you were to think of these same spirits without bodies, which is indeed extremely difficult for our carnal thought. Behold and see if you can, O soul bowed down by the corruptible body [Wisdom :] and laden by many and various kinds of earthly thoughts, The attempt to describe God by saying what God is not is called in later medieval philosophy “the negative way” (via negativa). Moses Maimonides (–) says that even claims about God made in the affirmative mode should be understood as implicit denials.
When the mind loves itself, love and knowledge of itself are not mere parts of it. –) . In that case mind, love, and knowledge are each in the other two, yet each is a substance. ) . Having seen in our own mind some body or some place, we can recognize its form or type. –) . We do willingly with our bodies only what we have previously formulated in mental language. ) . One who knows and loves justice perfectly is just before doing any just deeds. ) . We must distinguish between words of a natural language, even as thought, and mental words.