Read e-book online Angel Veneration & Christology: A Study in Early Judaism & PDF

By Loren T. Stuckenbruck

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Read Online or Download Angel Veneration & Christology: A Study in Early Judaism & the Christology of the Apocalypse of John (Wissenschaftliche Untersuchungen Zum Neuen Testament. Reihe 2, 70) PDF

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Extra resources for Angel Veneration & Christology: A Study in Early Judaism & the Christology of the Apocalypse of John (Wissenschaftliche Untersuchungen Zum Neuen Testament. Reihe 2, 70)

Example text

Reality. The recent years in to Since significance been characterize this the development of this underscored genre of dimension by the "apocalypse" affects our for apocalyptic increasing merely approach to the reluctance terms of Apocalypse in of John, it bears further comment. Apocalyptic chatological core essential of ticism in arising as glove have Paul D. apocalyptic thought from oppressive a response to 'Crises with frequently HANSON, an expectation of which there is despair writings framework.

LU9o<;; ; John J. COLLINS, The Apocalyptic Imagination (New York: Crossroad, 1987) 4, drawing on earlier publications; and David HELLHOLM, "The Problem of Apocalyptic Genre and the SBL 1982 Seminar Papers, ed. H. RICHARDS (Chico, CA: Scholars, 1982) 157-98. Apocalypse of John," 27 Scholarly Approaches to Christology in the Apocal ypse of John construction writings of has among scholars eschatology. reality. The recent years in to Since significance been characterize this the development of this underscored genre of dimension by the "apocalypse" affects our for apocalyptic increasing merely approach to the reluctance terms of Apocalypse in of John, it bears further comment.

Martyn Festschrift (JSNTSS, 24; Sheffield: JSOT, 1989) 69-94. 32 Though careful to speak of the emergence of Christology in earliest Christian circles as a compromise of monotheism "from the rabbinic perspec­ tive," SEGAL nevertheless sees an analogous development in Judaism during the first century. Aside from Christian circles (which SEGAL subsumes under "Ju­ daism " ) , however, it is difficult to determine just where in Judaism SEGAL would posit such tendencies. See Two Powers, pp. 2, 1334-94, esp.

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