Download PDF by Jean Ousset: Action

By Jean Ousset

This e-book considers other forms of motion; easy methods to gauge the effectiveness of motion; even if a number of activities are complementary or at the same time damaging; and who may still perform the activities. French author, philosopher, and activist Jean Ousset examines the elemental questions of powerful social motion, similar to ideology, humans, assets, and the way to judge conflicting ideas. an individual attracted to effecting social swap or learning sleek social activities will locate this either a compelling and precise work.

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For while we indulge in this apparently edifying evasion of action for “supernatural” reasons, we are quite inadmissibly dispensing ourselves from the most elementary duty of self-criticism. Besides, can we really believe that it is normal for truth to be so continually sterile, and for lies to be so continually triumphant? 2. Efficacy in the Temporal Order. Let us say, rather, that it is in the order and the wisdom of action that we are going to look for a proper description of the notion of efficacy.

It can take us wherever there are highways, roads or tracks, but it cannot travel over sea nor climb a rocky cliff. If our destination is the Isle of Man, neither railway nor car will serve. The fact that even the most well-meaning of people misconstrue this relation of means to ends makes these elementary reminders all the more necessary. The efficacy of Communist methods is so notorious that many people imagine that it is expedient to use in the service of Order what appears to be so powerful in serving Subversion.

The truth – alas! – is that, in the majority of cases, Communism finds a favourable attitude of mind, a sort of pre-Marxism. Those who entertain this notion had better be on their guard. They may think that they are struggling victoriously against the Revolution by adopting its own weapons, but they forget that Marxism, being purely pragmatic, is merely the action implicit in pragmatism. They forget the educative effect of that action. They forget that this educative effect does not depend on intellectual adhesion to some Marxist or Communist “truth,” but that it stems from the mere habit of acting, or of thinking about action, according to Marxist methods.

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