Peter S Williams's A Faithful Guide to Philosophy: A Christian Introduction to PDF

By Peter S Williams

An enormous new creation to Philosophy from a Christian perspective. a devoted advisor to Philosophy is the one British Christian creation to Philosophy, a ebook that would be used as a path textbook and by means of church examine teams and person readers alike. It covers topics of principal significance to the Christian worldview - the connection among religion and cause, the target truth or fact, goodness and wonder, the lifestyles and nature of God, the lifestyles of the human soul and of loose will, and so forth - from a philosophical point of view. this is often the broadest diversity of themes lined by way of any Christian creation to Philosophy and should be prized through many.

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Additional resources for A Faithful Guide to Philosophy: A Christian Introduction to the Love of Wisdom

Sample text

A philosopher, a logician. No one has suggested that the author was likely a pastor, a theologian or a devotional writer. Or a writer of hymns. Yet the author of Logic was all of those. His name is Isaac Watts . . composer of such beloved works as ‘Joy to the World,’ ‘When I Survey the Wondrous Cross’ and seven hundred more. He was also a pastor in active ministry and a significant theological and devotional writer. ’ (19:2 NIV) and ‘The heart of the discerning acquires knowledge, for the ears of the wise seek it out’ (18:15 NIV).

Nonetheless, it does seem reasonable that I could know something about these things, whether or not I could give an exhaustive treatment of how those terms get meaning. 41 The fact is that there are things that we know, and we know it: ‘We know that we all possess knowledge’ (1 Corinthians 8:1). How could anyone claim to know ‘that we cannot know anything’ with a straight face? Our ability to know is a ‘properly basic’ belief that we must acknowledge at the foundation of philosophical inquiry: I can know some things directly and simply without having to have criteria for how I know them and without having to know how or even that I know them.

However, he is wrong to think that ‘faith’ means belief in the face of overwhelming counter-evidence. McGrath comments that Dawkins’: idiosyncratic definition simply does not stand up to serious investigation. In fact, it is itself an excellent example of a belief tenaciously held and defended ‘in the absence of evidence, even in the teeth of evidence’ . . the classic Christian tradition has always valued rationality, and does not hold that faith involves the complete abandonment of reason or believing in the teeth of evidence.

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